The question is: What are the boundaries for which a woman’s travel is considered travel, and it is not permissible for her to travel except with a mahram? So that if we wanted to measure it within Palestine, for example, we would say, for example: If a woman wanted to travel from Jerusalem to Umm al-Rashrash (Eilat), then her travel would be in one country, but if she wanted to travel from Jerusalem to Jordan, it would be closer to her than Umm al-Rashrash, so how are things measured?

Isn’t there a contradiction between what the Messenger (saw) said when he was asked about the sons of the apostate... He said, “They are in fire.” In another narration, he said (saw), they and their family are in the fire or as he (saw) said. Does it not contradict with what he (saw) said: «رُفِعَ الْقَلَمُ عَنْ ثَلَاثٍ...» “There are three people whose actions are not recorded...” of which he mentioned «...وَعَنِ الصَّبِيِّ حَتَّى يَحْتَلِمَ» “a child till he is a grown up...”. Or as he (saw) said?