Tuesday, 05 Jumada al-awwal 1444 | 2022/11/29
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Jurisprudence Questions

Jurisprudence Questions (215)

Ameer's Answer to Question Rules for Joining the Prayers in Winter

I would like you to clarify the rulings for combining in the winter, and what is the rule for combining? Is cold (weather) without strong winds an excuse that allows combining the prayer? If the rain stops before the rukhsah (license) break, does that permit combining? Please advise us in detail. May Allah grant you barakah.

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Ameer's Answer to Question The Company in Islam is Not a Corporate Body

a) Is there such a thing in Islam as “the market value of the company” apart from the issue of shares in capitalism? b) Does the trademark have a value to assess when the factory is sold? c) Does the trademark belong to the factory or the company, i.e. if the company remained and sold one of its factories or a production line for one of its devices, what is considered in estimating the price? d) In the event of the company being dissolved, what happens to the trademark?

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Ameer's Q & A: The Authenticity of the Hadith “I am Innocent of Those Who Lived for Forty Days Among the Kuffar”

What is the authenticity of the following Hadith: “I am innocent of those who lived forty days among the Kuffar”? And what is the Islamic ruling regarding a person who lives in a Kufr country for the purpose of work, because his country does not provide him with the same salary, or because there is no work? And what is the Shariah ruling on someone who lives in a Kufr country for the purpose of studying? May Allah reward you with the good.

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Answer to Question Rizq is all that which is financed by

Is sustenance limited to money only, meaning everything that can be owned for a Shariah reason? Or is the money of money, transferable or untransferable money part of the rizq, and does not contain all types of rizq (sustenance)? For example, is a good wife rizq (sustenance)? Is health, success and righteous offspring rizq (sustenance) as well?

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Ameer's Q & A: What is Considered Hujja (Definite Proof) from the Qur’an is What Has Been Transmitted to us by Mutawatir

My honourable Sheikh, as I read in the books of scholars, I skimmed through texts narrated by some of the companions such as Abdullah bin Masoud or the Mother of the Believers, Aisha, may Allah be pleased with them, on the grounds that these texts are Qur’anic verses, but they were not taken or considered from the Qur’an because they were mentioned as Ahad (single chain) narrations. It is known that the Qur’an is not proven by Ahad narrations because they are indefinite texts.

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Ameer's Q & A: Is Al-Basmala part of Surah Al-Fatiha?

My question is: If the scholars are unanimously agreed that the one who denies that the basmalah is a verse of Al-Fatihah is not a disbeliever because it is proven in hadeeth Ahaad and not in Mutawatir. How can it be a number in some of the Qur’an at the beginning of Al-Fatihah today?! And when did it enter as a verse on Al-Fatihah?! Is Al-Fatihah 7 verses or 6 without the basmalah?

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Ameer's Q & A: The Hadiths of the Work of Magic (Sihr) on the Prophet (saw) is Rejected in terms of Meaning (diraya) because it Contradicts the Concept of Infallibility (I’sma) of Prophethood

“O Messenger, announce that which has been revealed to you from your Lord, and if you do not, then you have not conveyed His message. And Allah will protect you from the people. Indeed, Allah does not guide the disbelieving people” [Al-Ma’ida: 67]. And He (swt) says: (إِذْ يَقُولُ الظَّالِمُونَ إِنْ تَتَّبِعُونَ إِلا رَجُلا مَسْحُوراً) “When the wrongdoers say, "You follow not but a man affected by magic.” [Al-Isra: 47]. So, is the Hadith narrated by Aisha that Labid bin Al-A’sam performed magic on the Prophet rejected in meaning (diraya) because it contradicts infallibility (I’sma)?

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