The narratives of "Malay supremacy" (ketuanan Melayu) and "Malays are inseparable from Islam" are frequently exploited by democratic political parties, particularly during election seasons. They have essentially become a must-have menu of every campaign. The objective behind these narratives is not sincerely for the well-being of Malays or Islam, but rather to secure votes.

What is Sheikh Taqiuddin an-Nabhani’s definition of the Nafs—if he has one? Or, what is your esteemed view on the definition and true nature of the Nafs? Is it correct to understand the Nafs as the vital energy?  Allah (swt) mentions in the Noble Quran that He takes the Nafs during sleep. What is meant by the death of the Nafs during sleep? Does this mean that the Nafs includes the mind's energy, organic needs, and instincts, which seem to be suspended or "dead" during sleep? May Allah reward you abundantly!