It was mentioned in the book, The Islamic Personality Volume I, in the chapter: “The Ummah's need today for Mufassirin” the point about the Arabs’ habit to dispense with some words in preference for the use of synonymous or words close in meaning, as long as the intended meaning is conveyed.

So how can we make analogy between the punishment (hadd) for drinking khamr and the punishment of fabricating lies by the Illah (reason) that the one who is drinking Alcohol is likely to fabricate lies. And if the Sharia has made sleep an invalidator of ablution and has treated it to the same as ritual impurity because impurity is likely to happen... Is it possible to make Qiyas (legal analogy) between it and fainting, drunkenness and insanity because of the likelihood of impurity even though these are considered acts of ‘ibadat (worships)?